(Ex 8:16 among others," ...ko amar Hashem shalach ami veya'avduni-ko amar Hashem shalach ami veya'avduni-...thus saith the L*rd, let my people go (so that/and) they shall serve me."
In other words, the proper question we might ask ourselves is "wherefore freedom?"
Freedom without properly understood Divine ends necessarily devolves into a dark nihilistic morass.
(Ex 8:10) "vayitzberu otam chamarim chamarim vativash ha'aretz." ["vayitzberu otam chamarim chamarim vativash ha'aretz"]
How often G*d Himself is missing from synagogues. There is no room left for Him for He is crowded out by the massive ego heaps and materialism run amok. So what this is really teaching us, is that when the spiritual is missing, from out of a heightened and disproportionate focus on the material, a foul temper then rules the day.
Sefer Chabibi Deepest Torah
In other words, the proper question we might ask ourselves is "wherefore freedom?"
Freedom without properly understood Divine ends necessarily devolves into a dark nihilistic morass.
(Ex 8:10) "vayitzberu otam chamarim chamarim vativash ha'aretz." ["vayitzberu otam chamarim chamarim vativash ha'aretz"]
How often G*d Himself is missing from synagogues. There is no room left for Him for He is crowded out by the massive ego heaps and materialism run amok. So what this is really teaching us, is that when the spiritual is missing, from out of a heightened and disproportionate focus on the material, a foul temper then rules the day.
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